Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Raumatanui, Tineia = In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. The name Pakapaka (baked) was adopted by the hapu after this event. Toratiti was the chief who died on this occasion. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. Ka tae ki Omaahu. I reira a Te Huhuti e noho ana. The following taunting song commemorates this event:. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Back then both these whare stood side by side and between them was a whare raupo. Tahito-tarere [23] When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. = Hine Raumoa, Totara = Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. The stream had previously been inhabited by another taniwha named Te Horearua. Te Whatu-i-apiti i a Te Huhuti Use tab to navigate through the menu items. His lands included the Otupaopao flats around Omahu. (1990). Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. Te Awariki (see whakapapa below) was the chief who was slain there. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. 4. He then began to set himself up for a reconquest of Heretaunga. Hangaia to whare ko Pakewairangi. Later Te Karaha was invited to live in Waimarama. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. I mate ai a Te Hokitonga raua ko Tuhakoria. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. This was the chief stronghold of Rangitane. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Noho ana me he hore, koia a Hine-hore. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. He was told that the latter - 17 was snaring birds. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Ka haere atu kotahi te tangata, ka patua. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Hoeta, Volume 35 1926 > Volume 35, No. Hinehore was placed at the lower end of Lake Oingo. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Most speakers on Kahuranaki Marae use this expression. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Ka aranga ko tenei kai-oraora. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Kai-te-kopua tenei mahi. Ka haere atu e rua nga tangata, ka patua. This site uses cookies from Google to deliver its services and to analyze traffic. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. There were ten original blocks of land that were owned by specific whnau. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. First, he attacked Wainui, fought the Rangitne, and made peace with them. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. He married Hineiringa of Ngati Hinemoa. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. In January 1991 the land was aggregated by the Maori Land Court. = Rongomaiwahine, Kahukuranui = Te Aometikirangi is your flute, sir, All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? Then he made his base at Te Purotu. Richard John Seddon Te Tau. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Te Reinga o Mahuru (Te Reingaomahuru). Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Collections Online. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ira Many of our key place. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. Family Tree. Taura i a Mounga Rokohanga atu e mahia kinotia ana tana wahine. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. Behold, there stands food for me, Wheraka. Papauma, Tamahikawai This pa was situated near Tahoraiti on the Ruaroa road. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. It was in the early 1980s that a hall was donated and moved onto the Marae. During this time families lived in their own homes on their entitled blocks of land. From this incident arose the name Te Umuopuaiterangi. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. He stopped at that pa for a while. E noho e tama i roto i to pa i Te Rotoatara, Now there is a large ablution block with all the necessary modern conveniences. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Kai hea to wai? Ka ki atu. family trees, Kahungunu Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Kaore i mohio ko te taua tera e kari aruhe. Katahi ano ka tino mau te rongo.. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Eventually their father settled them on the land. 21 of the Polynesian Journal confirms the one enclosed very closely. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. Whakapapa means genealogy. A genealogy printed on page 112, Vol. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. Aranga tonu atu te ingoa Aroarotahurihuri. Tu tonu mai e rua nga tangata. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. Ko te haere a te iwi nei he hohou rongo. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. Ka tae ki Whenuahou ka patua a Rangitane. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream Ruatapui The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Te Wheraka came to avenge the deaths of her brothers. I mate ai i te taua a Marangaihenuku. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. hb```f`` ,@QN- This information is available on the Maori Land Court website. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Akuanei koe taraitia iho, koia a Taraia. Wakapakani i a Rurua-rau Tawhaki is the demi-god who climbed up a vine to the heavens. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. However, there were many raupo homes, with dirt floors that were occupied by whnau. He stopped at that pa for a while. H*wSp In the morning one man from the pa went down to the sea. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Katahi ka patua, ka mate, ka taongia hei kai. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z H,M0D+ n ,*6i 9C Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. He paid a second visit to Otatara taking the women and children as well this time. Tawakeroa. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Te Ara The New Zealand Encyclopedia. Printer. It also bears the name Matariki. Whangai fled from them and proceeded up the Manawatu river. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Tutawirirangi, Ruakete = [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. This fight was called Kai-te-kopua. Nominal Rolls of New Zealand Expeditionary Force Volume II. Sitting like a hore, explains Hine-hore. Share this item Post to Pinterest Post to Facebook Post to Twitter. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Over the years the swamp has been drained and filled with land fill. Tamaitohikura, Ngaoko-i-te-rangi Ka tutaki ki Wharepa. But as far as I am aware a translation has never been published. hbbd```b``vD0". Katahi ka haere katoa te pa ki te kari aruhe. Later Te Karaha was invited to live in Waimarama. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Rongomaiaia, Hikamataki = Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Then Rangitane rose up and defeated the war-party of Puaiterangi. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. They were Tumahuki, Pahau and Rakaitekura. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. The children of Rangitaumaha and Hineiao grew up at Oueroa. Language links are at the top of the page across from the title. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). Information about your use of this site is shared with Google. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Hine-te-moa was stopping in the house of mourning and could not come out. Mo wai to wai? Ka utua atu e te wahine nei. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. WWI 9/1987 AWMM. Houanganuku, Te Rangituaiwa = From there, he led a number of raids into his old territory. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. 8. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Ka mate a Ngai-tahu. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. Tiakitai [Chart]. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. 2014 Korongata Marae, proudly created by Trailmedia. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. She was dwelling apart, she had not married anyone. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Ka puta ai koe ki te whaiao ki te aomarama! Te Huhuti was also living there. Rakainui 0 Son of Hikawera, I and Hinetemoa This was the origin of the name Aroarotahurihuri. All maintained the mana of Waimarama and encouraged the hapu not to sell land. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. I te taenga mai ka rongo kua tae atu a Hikawera. He was fed on eels from which the heads had been removed. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located.
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